Girolamo Zanchi (1516–90) is certainly not a household name in Christian circles. He was very well known among seventeenth-century Reformed Christians, however. For just one example, Puritan Thomas Goodwin wrote that Zanchi was “the best of Protestant Writers.”1 So why are many Reformed . . . Continue reading →
Leadership comes with the territory of pastoral ministry. The trouble is that we do not always embrace it as a reality. It can be hard to see how the obviously distinct aspects of the pastoral call fit alongside normal assumptions about leadership . . . Continue reading →
Can we learn anything from the disputes between two seventeenth-century theologians in England, John Owen and Richard Baxter? In this book, Tim Cooper makes the case that we can. And if we can, there are few better-qualified guides than Dr. Cooper. Extensively . . . Continue reading →
The twenty-first century is not the first to witness English-speaking theologians in the Reformed tradition expressing dissatisfaction with the Reformation’s doctrine of justification through faith alone on the ground of Christ’s righteousness and sacrifice alone. Continue reading →
Eschatology is one of those perennially discussed (and often debated) topics in Christian theology that, in my estimation, can often miss the main point by getting caught in the details. Usually, the first question it prompts is about what someone’s view of . . . Continue reading →
Burgess used the similarities between the old and new covenants to refute Antinomian errors, but perhaps the most surprising facet of his broad distinction was that the gospel contains “commands.” The command for repentance, in a sense, belongs to the gospel, not . . . Continue reading →
Among the sins you and I both have wrestled with is the sin of unjust anger. When faced with injury or injustice—whether real or perceived, whether against our person, someone else, or some group of people—we have been moved to respond in . . . Continue reading →
After his suspension on June 25, 1629, by the High Commission for the charge of “doctrinal heterodoxy,” Robert Towne (1592–1663) desperately sought to meet with those “godly opponents” who had been criticizing his preaching, perhaps to explain himself.1 He found a few . . . Continue reading →
As advocates of the Presuppositional approach to apologetics remind us ad infinitum, no one is neutral epistemologically. That is true enough. We must not, however, draw the fallacious inference that no one is objective. That does not follow. In Histories and Fallacies . . . Continue reading →
After a conference address that expounded the doctrine of justification by faith and showed its contemporary importance, the following comments were overheard during a coffee break. Continue reading →
Another book on worship? Well, yes. Though there seems to be a perennially voluminous output on the topic of worship (at least from among the Reformed and Presbyterian wing of Christendom), nevertheless, debates and disagreements on worship seem to persist. Beyond the . . . Continue reading →
The gospel is central to Christianity. Protestants and Roman Catholics have been reflecting on and debating the gospel’s content for centuries. However, Matthew Bates argues that most of Western Christianity to date—Protestant and Roman Catholic—has completely misunderstood the gospel. In Beyond the Salvation . . . Continue reading →
The earliest church experience I remember was in my hometown of Shreveport, LA. My mother made sure my brothers and I were dressed in our “Sunday best,” then loaded us into the car and drove us to a small white church building that could not have held more than sixty people. Continue reading →
Christians are lifelong students of Christ. Disciples are pupils in the school of the great Teacher. We are constantly learning more about Christ, his salvation, and what it means to follow him in faith. Similarly, preachers are lifelong students. There is no . . . Continue reading →
According to recent Gallup polls, American churches are emptier today than they were twenty-five years ago.1 Church membership is falling in large numbers. In fact, over fifty percent of Americans rarely or never attend worship services—and if they do, it is usually . . . Continue reading →
In Tolkien’s Two Towers Gimli, Aragorn, and Legolas attack a white-clad old man, thinking him Saruman. Realizing their error, they apologize to Gandalf saying, “We thought you were Saruman.” Gandalf says, “I am Saruman, or rather Saruman as he should have been.” . . . Continue reading →
I wonder how many books about preaching have been published. Two hundred? Five hundred? It is hard to know for sure, but the number is not small. And although there are numerous books about preaching, most of them are quite similar. They . . . Continue reading →
Why do we need a primer on distinguishing law and gospel? There are many answers to this question, but for time’s sake, let me give you four reasons a book on the distinction between law and gospel is needed today: 1. It is . . . Continue reading →
In his influence on the Reformed theological tradition, Girolamo Zanchi was a giant. Zanchi was born in Alzano, in northern Italy, in 1516, one year before Luther famously nailed his 95 Theses to the church door in Wittenberg. He received a first-rate . . . Continue reading →
We pick up again with Alan Strange’s treatment of Hodge in Empowered Witness. There are some questions raised by this work that bear consideration in a review. A reader who is not already in sympathy with the essential argument or who perhaps . . . Continue reading →